1685\u2019de zaman\u0131n \u2018\u2018Hamamc\u0131lar Keth\u00fcd\u00e1s\u0131\u2019\u2019 olan yani b\u00fct\u00fcn hamamlar\u0131n idarecisi olan Dervi\u015f \u0130smail taraf\u0131ndan kaleme al\u0131nm\u0131\u015ft\u0131 \u201dtellaklar kitab\u0131\u201d. Kitap\u2019ta \u0130stanbul\u2019daki hamamlar ve hamamlar minvalinde d\u00f6nen olaylar ve ili\u015fkili karakterler anlat\u0131lmaktad\u0131r. Tellaklar\u0131n \u00f6zelliklerinin ve hikayelerinin anlat\u0131ld\u0131\u011f\u0131 kitap d\u00f6nemin ya\u015fam \u015fekline de \u0131\u015f\u0131k tutmaktad\u0131r. \u00d6zellikle 17. y\u00fczy\u0131lda Osmanl\u0131 \u0130stanbul\u2019u e\u015fcinsellik konusunda ne durumda bunu g\u00f6rmemiz a\u00e7\u0131s\u0131ndan ayd\u0131nlat\u0131c\u0131d\u0131r. Eskiden beri T\u00fcrklerin hamam k\u00fclt\u00fcr\u00fc var olmu\u015ftur. Hala daha Turkish Bath olarak d\u00fcnya\u2019da ayr\u0131 bir k\u00fclt\u00fcr kavram\u0131 olarak an\u0131lmaktad\u0131r. Kitapta ge\u00e7en d\u00f6nemde hamamlar\u0131n yaln\u0131zca y\u0131kanmak ve keselenmek amac\u0131yla kullan\u0131lmad\u0131\u011f\u0131, kendine has bir sosyal alan oldu\u011fu g\u00f6zler \u00f6n\u00fcne serilmektedir.<\/p>\n\n\n\n
Dervi\u015f \u0130smail 17. y\u00fczy\u0131l sonlar\u0131nda Ey\u00fcp, Galata, \u00dcsk\u00fcdar ve Emin\u00f6n\u00fc taraflar\u0131ndaki 408 hamamda 2 bin 321 dellak\u0131n \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor ve bu dellaklardan on birinin maceras\u0131n\u0131 hikaye ediyordu. Dellaklardan baz\u0131lar\u0131n\u0131n hikayelerinden k\u0131sa b\u00f6l\u00fcmler:<\/p>\n\n\n\n
Kitapta, 1686 y\u0131l\u0131nda Hamamc\u0131lar Keth\u00fcdas\u0131 olan \u0130smail A\u011fa taraf\u0131ndan kaleme al\u0131nan Dellakname-i Dil K\u00fc\u015fa yani G\u00f6n\u00fcller A\u00e7an Tellaklar Kitab\u0131 adl\u0131 uzunca bir metin yer al\u0131yor. \u0130stanbul\u2019un \u00fcnl\u00fc hamamlar\u0131 ve bu hamamlarda \u201ckulamparaya pe\u015ftamal \u00e7\u00f6zen nazenin o\u011flanlar\u0131\u201d anlatan \u0130smail A\u011fa\u2019n\u0131n kitab\u0131 kaleme almas\u0131n\u0131n sebebi ise yine bir hamam o\u011flan\u0131.<\/p>\n\n\n\n
K\u0131l\u0131\u00e7 Ali Pa\u015fa Hamam\u0131\u2019nda \u201csoyunurken\u201d \u0130smail A\u011fa taraf\u0131ndan \u00e7ok be\u011fenilerek \u201ci\u00e7 o\u011flan\u0131\u201d yap\u0131lan Yemenici Bali O\u011flan, \u201cBir kitap yazsan, i\u00e7inde ad\u0131m\u0131z ge\u00e7se, tarihte hat\u0131rlansak\u201d deyince \u0130smail A\u011fa, \u0130stanbul\u2019daki 2 bin 123 \u201cparlak\u201d dellaktan on birini se\u00e7erek anlatmaya ba\u015flam\u0131\u015f. Tabii ba\u015fta Yemenici Bali O\u011flan. Keth\u00fcda\u2019n\u0131n co\u015fkulu \u00fcsl\u00fbbunun katk\u0131s\u0131yla, ortaya Osmanl\u0131\u2019n\u0131n en renkli e\u015f cinsel metinlerinden biri \u00e7\u0131km\u0131\u015f.<\/p>\n\n\n\n
\u0130smail A\u011fa, \u201cmahb\u00fbb-\u0131 ziba\u201d yani \u201cyak\u0131\u015f\u0131kl\u0131 sevgili\u201d diye and\u0131\u011f\u0131 Yemenici Bali O\u011flan i\u00e7in \u015funlar\u0131 s\u00f6yl\u00fcyor: \u201cHen\u00fcz on be\u015f ya\u015f\u0131nda ve g\u00fczellik tac\u0131 ad\u0131n\u0131n ba\u015f\u0131nda ve bu g\u00fcnahk\u00e2r\u0131n m\u00fcrg-i dili (g\u00f6n\u00fcl ku\u015fu) yemenici o\u011flan\u0131n samur ka\u015f\u0131nda.\u201d<\/p>\n\n\n\n
Zavall\u0131 Yemenici, gaddarl\u0131klar\u0131yla nam salm\u0131\u015f 59. Yeni\u00e7eri Ortas\u0131\u2019n\u0131n acemilerinden. \u015eahbaz bir yolda\u015f\u0131n\u0131n alt\u0131ndayken bask\u0131n verilince defterli olup K\u0131l\u0131\u00e7 Ali Hamam\u0131\u2019nda soyunmaya ba\u015flam\u0131\u015f. Keth\u00fcda\u2019n\u0131n deyi\u015fiyle, \u201cAmma camek\u00e2n odada, amma i\u00e7eri halvette o nazl\u0131 o\u011flan\u0131n firuze k\u00e2sesini ejder misali demir kaz\u0131k millerle oymu\u015flar.\u201d<\/p>\n\n\n\n
\u0130smail A\u011fa, Yemenici\u2019nin hamamda soyundu\u011fu d\u00f6nemdeki tarifesiyle ilgili de bilgiler vermi\u015f: \u201cGece ve g\u00fcnd\u00fcz seferi 70 ak\u00e7edir. 20 ak\u00e7a dahi orta\u011f\u0131 dellak al\u0131r. Gece d\u00f6\u015fek yolda\u015fl\u0131\u011f\u0131 300 ak\u00e7ad\u0131r. Kulamparas\u0131 ka\u00e7 sefere takati varsa 300 ak\u00e7aya d\u00e2hildir.\u201d<\/p>\n\n\n\n
Birincisi, Bali\u2019dir. H\u00fcsn-\u00fc an (g\u00fczellik) ve cilve ve edep ve terbiye ve nezaket ve sadakat ondad\u0131r. Muhabbet dal\u0131nda a\u00e7m\u0131\u015f gonca g\u00fcl, sine (g\u00f6\u011f\u00fcs) kafesinde yavru b\u00fclb\u00fcld\u00fcr. Sa\u00e7a s\u00fcnb\u00fcl, gamzeye g\u00fcl, nig\u00e2ha (bak\u0131\u015fa) cell\u00e2d, kadde (boya) \u015fim\u015fad (\u015fim\u015fir a\u011fac\u0131), han\u00e7ere (\u00e7elik), g..e k\u00e2se-i billur (billur k\u00e2se), g\u00f6be\u011fe katre-i nur (\u0131\u015f\u0131k katresi), bald\u0131rlara sim-s\u00fctun (g\u00fcm\u00fc\u015f s\u00fctun), ayaklara sebike-i Sim (g\u00fcm\u00fc\u015f k\u00fcl\u00e7esi) ve kak\u00fcllere deste-i ibri\u015fim (ibri\u015fim destesi) dediler ise, i\u015fte bu Bali-i dellak \u015fan\u0131ndad\u0131r (tellak Bali i\u00e7in s\u00f6ylenmi\u015f demektir).
Nal\u0131n ile sahn-\u0131 hamamda (hamam\u0131n bah\u00e7esinde) tavus misali cevel\u00e2n eden (dola\u015fan) o pakize (temiz) o\u011flan, elli dokuzun acemisi ve Tophane\u2019de bir yemenici ustan\u0131n \u00e7\u0131ra\u011f\u0131 olup:<\/p>\n\n\n\n
\u201cBiri yer biri bakar<\/em> Kalafat yerinde (gemilere zift s\u00fcr\u00fclen yerde) kahvehanesi olan hezele g\u00fcruhundan (gurubundan) elli dokuzlu (yeni\u00e7erilerin veya leventlerin 59. b\u00f6l\u00fc\u011f\u00fcnden) Dar\u0131cal\u0131 G\u00fcm\u00fc\u015f Ali dedikleri it, bir ak\u015fam o\u011flan yolun (o\u011flan\u0131n yolunu) \u00e7evirip kolluktan i\u00e7eri \u00e7ekmi\u015f ve kalyonculardan K\u0131\u00e7levendi Zehir Ahmet ve Tophane zebanilerinden Kurt Halil nam \u015fakilerle Yemenici Bali\u2019nin bal \u00e7ana\u011f\u0131na e\u015fek ar\u0131lar\u0131 misali \u00fc\u015f\u00fc\u015fm\u00fc\u015fler ve o\u011flan\u0131 sabaha var\u0131nca s..kmi\u015fler ve ana do\u011fmas\u0131 soyup \u00fcryan (\u00e7\u0131plak) edip dahi (\u00fcstelik) oynatm\u0131\u015flard\u0131r. Suba\u015f\u0131 A\u011fa dahi kola (devriyeye) \u00e7\u0131k\u0131p kollukta meclis-i i\u015fret (i\u00e7ki meclisi) kuruldu\u011funu haber ald\u0131kta (al\u0131nca) var\u0131p bas\u0131p, o\u011flan\u0131 y\u2026k alt\u0131nda yatar iken ahz edip (al\u0131p) ism-i \u015ferifini (\u015ferefli ad\u0131n\u0131) deftere kayd\u0131 ile tezlil (k\u00fc\u00e7\u00fclt\u00fcp, d\u00fc\u015f\u00fcr\u00fcp) ve alt\u0131n ad\u0131n\u0131 bak\u0131ra \u00e7\u0131karmakla kalmay\u0131p, bald\u0131r\u0131nda kaba etine h\u00eez (pasif e\u015fcinsel) o\u011fland\u0131r damgas\u0131n\u0131 dahi basm\u0131\u015ft\u0131r. Bali dah\u00ee gayr\u0131 (\u201cart\u0131k\u201d anlam\u0131nda) beni bir hammam-\u0131 dilk\u00fc\u015f\u00e2 pak eyler (temizler) deyip Tophane\u2019de Kapdan-\u0131 Derya K\u0131l\u0131\u00e7 Ali Pa\u015fa\u2019n\u0131n hammam-\u0131 kebirinde (b\u00fcy\u00fck hamam\u0131nda) bir \u00fcstad dellak\u0131n elini \u00f6pm\u00fc\u015f ve soyunmu\u015ftur.<\/p>\n\n\n\n Az zamanda \u015f\u00f6hret bulup gece ve g\u00fcnd\u00fcz seferi 70 ak\u00e7a narht\u0131r (bir defas\u0131 i\u00e7in belirlenmi\u015f \u00fccreti 70 ak\u00e7edir). 20 ak\u00e7a dahi orta\u011f\u0131 dellak al\u0131r ki, 90 eder. Gece d\u00f6\u015fek yolda\u015fl\u0131\u011f\u0131 300 ak\u00e7ad\u0131r. Amma kulamparesi ka\u00e7 sefere ki takati vard\u0131r (ka\u00e7 kez yapabilirse) o\u011flana o kadar fi\u015fek atar, 300 ak\u00e7eye dahildir. Amma ser-nevbet (ba\u015f n\u00f6bet\u00e7i) dellak \u201cSabahd\u0131r\u201d deyu (diye) nida ettikte (ba\u011f\u0131r\u0131nca) ve kulampare o\u011flana yine koymak murad ettikte (isteyince), 90 ak\u00e7a \u00fccretini verir. Yemenici Bali, g\u00fcnde \u00fc\u00e7 seferden ziyade g.t vermez idi. Pak ve pakize (temiz) tend\u00fcr\u00fcst (sa\u011flam v\u00fccutlu) sine (g\u00f6\u011f\u00fcs) b\u00fclb\u00fcl\u00fc k\u0131nal\u0131 kuzu idi.<\/p>\n\n\n\n Bir kad\u0131zadenin g\u00f6n\u00fcl e\u011flencesiyken sokaklara d\u00fc\u015fen Sipahi Mustafa Bey, Mudurnu Da\u011f\u0131\u2019nda \u201cKara Domuz\u201d naml\u0131 bir hayduda pe\u015fke\u015f \u00e7ekilmi\u015f. \u0130smail A\u011fa\u2019n\u0131n deyi\u015fiyle haydut, \u201cO\u011flanc\u0131\u011f\u0131 k\u0131ll\u0131 sineye \u00e7ekip g\u00f6zleri ya\u015f\u0131na bakmay\u0131p g\u00fcm\u00fc\u015f k\u00fcmbetine demir kaz\u0131k \u00e7akm\u0131\u015ft\u0131r.\u201d<\/p>\n\n\n\n Kara Domuz ki \u00e2dem ejderhas\u0131 bel\u00e2y-\u0131 asumand\u0131r (g\u00f6klerin belas\u0131d\u0131r), o\u011flanc\u0131\u011f\u0131 k\u0131ll\u0131 sineye \u00e7ekip g\u00f6zleri ya\u015f\u0131na bakmay\u0131p g\u00fcm\u00fc\u015f k\u00fcnbedine demir kaz\u0131k \u00e7akm\u0131\u015ft\u0131r. Nursuz Ali ve Yorgany\u00fcz\u00fco\u011flu ve \u00c7i\u00e7ekli Mustafa ve Kalayc\u0131 Hasan emsali \u015feytanlar, c\u00fcmle on sekiz nefer-i d\u00eev heyet (dev yap\u0131l\u0131) ve ehrimen-suret (k\u00f6t\u00fcl\u00fckler tanr\u0131s\u0131 suratl\u0131) as\u0131lacak zehir ademlerdir. Sipahi Mustafa Bey\u2019in g\u00f6t\u00fcn\u00fc \u00fcst\u00fcnden ge\u00e7ip o nazl\u0131 o\u011flan\u0131 kan-revan peri\u015fan etmi\u015flerdir. Da\u011fda, bay\u0131rda, ta\u015fda, \u00e7ak\u0131lda, \u00e7emen, dikende y\u00fcr\u00fcme\u011fe mecali kalmamakla bir handa emanet yata\u011fa koyup gitmi\u015flerdir.<\/p>\n\n\n\n Bu Sipahi Mustafa Bey de F\u0131nd\u0131kl\u0131\u2019daki M\u00fcft\u00fc Efendi Hamam\u0131\u2019nda defterli olmu\u015f.<\/p><\/blockquote>\n\n\n\n \u00c7aml\u0131bel\u2019de mezkur (ad\u0131 ge\u00e7en) handa Davud Odaba\u015f\u0131 ki gayet ile mu\u2019lem (tan\u0131nm\u0131\u015f, bilinmi\u015f) idi, o dahi o\u011flan\u0131n g\u00f6t\u00fcnde \u00e7arh-\u0131 felek merkezin bulmu\u015f. A\u00e7 kurdun kuzuyu korudu\u011fu misali geceleri kendi d\u00f6\u015fe\u011finde yat\u0131rm\u0131\u015f, kalemi hokkaya bat\u0131rm\u0131\u015f, evrak-\u0131 muhabbete sahhu\u2019l-visal i\u015faretin \u00e7ekmi\u015ftir (\u201csah\u201d kelimesi eski belgelerde \u201ckar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131, incelendi, do\u011frudur\u201d anlam\u0131nda kullan\u0131l\u0131r. Burada \u201cili\u015fkinin tam olarak meydana geldi\u011fi\u201d kastediliyor). Amma o\u011flan\u0131n g\u00f6z\u00fc ya\u015f\u0131na merhamet edip handa tutsa e\u015fkiya gelir al\u0131r. \u015fehr-i \u015fehir-i istanbul\u2019dur (\u0121ehirler i\u00e7erisinde me\u015fhur olan\u0131 istanbul\u2019dur) deyip o\u011flan\u0131 \u00e2sitane-i saadete getirip F\u0131nd\u0131kl\u0131\u2019da M\u00fcft\u00fc Efendi Hamam\u0131\u2019nda Sipahi Mustafa\u2019n\u0131n nazl\u0131 beline dellak pe\u015ftemal\u0131n ku\u015fatm\u0131\u015f ve o g\u00fcruhun \u015fan\u0131na \u015fan katm\u0131\u015ft\u0131r.<\/p>\n\n\n\n K\u0131l kadar ay\u0131b\u0131 yok bir m\u00fceddeb (edepli, terbiyeli) pakize o\u011fland\u0131r ki hile ve \u015feytaniyet yoluna sapmaz, g..\u00fcn\u00fc domal\u0131p yatt\u0131kta (yat\u0131nca) m\u00fc\u015fterisinin y\u2026.\u0131 yolunu \u015fa\u015fmaz, meyve-i vasl\u0131n\u0131 rayeg\u00e2n eylerken (vuslat\u0131n\u0131n meyvesini bol bol verirken) mest olup mesteder. Cilveli pak ve \u00e7\u00e2l\u00e2k (temiz ve eli\u00e7abuk) Sipahi civand\u0131r ki devrimiz ricalinden mal-i Karun\u2019a sahip (Karun kadar zengin) G\u00fcmr\u00fck\u00e7\u00fc Emini Hasan Efendi bu dellak o\u011flana al\u00e2ka edip Galata mollas\u0131 eliyle hamamdan \u00e7\u0131kart\u0131p hanesine alm\u0131\u015f ve fahir libaslar (s\u00fcsl\u00fc elbiseler giydirip) zer-\u00fc zivere m\u00fcstagr\u0131k edip (alt\u0131n s\u00fcslere garkedip) mahbub \u00e7ubukdar eylemi\u015ftir. Amma Sipahi Mustafa Bey\u2019de de sadakat ve vefa bu kadar olur. Velinimetinden gayr\u0131 ferde u\u00e7kur \u00e7\u00f6zmemi\u015ftir ki b\u00f6yle emsali, \u00e7ubukdar o\u011flanlar\u0131 \u00e7uhadar, tatar, dolap\u00e7\u0131, arabac\u0131, seyis, hamleci makulesi herifler \u015fak\u0131r \u015fak\u0131r s\u2026.kerlerken, Sipahi Mustafa Bey parmak ucuyla dahi dokundurmam\u0131\u015ft\u0131r.<\/p>\n\n\n\n Kitapta anlat\u0131lan hamam o\u011flanlar\u0131ndan biri de K\u0131z Softa naml\u0131 \u00dcrg\u00fcpl\u00fc \u0130smail. \u0130stanbul\u2019da Zalpa\u015fa Medresesi\u2019nde hem\u015ferisi Da\u011fl\u0131 Mustafa\u2019n\u0131n yan\u0131nda kal\u0131rken, \u00fc\u00e7\u00fcnc\u00fc gece bu niyeti bozuk hem\u015feri, \u201cO\u011flan, s\u2026.. yar\u00ee hiledir (dost\u00e7a bir oyundur) deyip o\u011flanc\u0131\u011f\u0131 b\u2019il-ikna (ikna ederek) r\u0131zas\u0131yla fiil\u00ee livataya m\u00fcba\u015feret eyledikte (giri\u015fince) maslahat\u0131 begayet kebir olmakla \u0130smail bihu\u015f oldukta gaddar herif i\u015fini tamam g\u00f6rm\u00fc\u015ft\u00fcr.\u201d<\/p>\n\n\n\n Amma ertesi vak\u2019a \u015f\u00fcyu buldukta (olay duyulunca) fail-i zalim Da\u011fl\u0131 H\u00fcseyin memleketi canibine firar, ismail\u2019e dahi medresede durmak olmay\u0131p \u00f6yle mahbuba c\u00fcmle kap\u0131lar k\u00fc\u015fade olmakla (b\u00fct\u00fcn kap\u0131lar a\u00e7\u0131lmakla) helvac\u0131 esnaf\u0131ndan Telli Halil A\u011fa o\u011flan\u0131 al\u0131p esnaf zeynine koyup (esnaf\u0131n s\u00fcsleri aras\u0131na kat\u0131p) tezg\u00e2ha oturtmu\u015ftur. Ve d\u00fckkan\u0131n\u0131 o per\u00ee-suret (peri y\u00fczl\u00fc) ile tezyin eylemi\u015ftir. Gece dahi odas\u0131nda yat\u0131r\u0131p telezz\u00fcz-\u00fc nazar ve (bakarak zevk alma) deragu\u015f (kucaklama) ve buse fasl\u0131, ayak \u00f6pme, g\u00f6bek koklama, \u00e7ak\u0131l memecikler di\u015fleyip alt\u0131n kam\u0131\u015f \u00e7\u00fck yoklama ile iltifat etmi\u015ftir.<\/p>\n\n\n\n Bir sene m\u00fcrurunda (ge\u00e7ince) istanbul\u2019un kulampara e\u015fkiyas\u0131 K\u0131z Softa\u2019y\u0131 rahat\u0131na komay\u0131p d\u00fckk\u00e2n\u0131n g\u00f6zleyip ustas\u0131n gaybubetinde (yoklu\u011funda) m\u00fc\u015fteri-suret (m\u00fc\u015fteri gibi) \u00fclfet ve muhabbet edip envai tuhfe (\u00e7e\u015fit \u00e7e\u015fit hediye) ve ak\u00e7e ile o\u011flan\u0131n akl\u0131n \u00e7alarak birka\u00e7 ay mikdar\u0131 bah\u00e7e ve bostan ve bek\u00e2r odas\u0131 ve hamam dola\u015ft\u0131r\u0131p ak\u0131bet Karaku\u015f nam (adl\u0131) \u015feririn pen\u00e7esine d\u00fc\u015ft\u00fckte (d\u00fc\u015f\u00fcnce) Y\u0131ld\u0131zababa hamam\u0131na g\u00f6t\u00fcr\u00fcp soymu\u015f ve beline siyah dellak pe\u015ftemal\u0131n sar\u0131p \u00fcstad elinde ba\u2019dettalim (talimden sonra) m\u00fc\u015fteri agu\u015funa (koynuna) halvete koymu\u015f kapam\u0131\u015flard\u0131r.<\/p>\n\n\n\n G\u00fcnd\u00fcz i\u00e7eride halvette bir seferi 100 ak\u00e7a ve gece camek\u00e2n odada d\u00f6\u015fek yolda\u015fl\u0131\u011f\u0131 livata sabaha dek \u00fc\u00e7 seferden ziyade olmamak \u00fczere iki tafral\u0131 alt\u0131n narht\u0131r. O\u011flan \u00fc\u00e7 seferden ziyadeye r\u0131za g\u00f6sterdikte (kabul edince), m\u00fc\u015fterisi her seferi 100 ak\u00e7adan koyar, s..ker. O\u011flan kulamparas\u0131ndan hazzedip (zevk al\u0131p) ak\u00e7a talep etmese dahi, herif o\u011flan\u0131n orta\u011f\u0131 dellake 20 ak\u00e7a pay\u0131n\u0131 yine verir.<\/p>\n\n\n\n \u0130lk olay\u0131n ard\u0131ndan K\u0131z Softa, \u0130stanbul\u2019da tezg\u00e2h arkas\u0131, d\u00fckk\u00e2n, yang\u0131n yeri, mezbelelik bir\u00e7ok yerde soyunmu\u015f nihayet Y\u0131ld\u0131zbaba Hamam\u0131\u2019nda beline pe\u015ftamal\u0131 sarm\u0131\u015f.<\/p><\/blockquote>\n\n\n\n Keth\u00fcda Efendi\u2019nin \u201c\u00e2dem ejderhas\u0131\u201d diye anlatt\u0131\u011f\u0131 Kalyoncu S\u00fcleyman ra\u011fbet edilen bir \u201ctokmak\u00e7\u0131ym\u0131\u015f.\u201d Bir g\u00fcn kahvede otururken, Piyalepa\u015fa hamamc\u0131s\u0131 ile tan\u0131\u015fm\u0131\u015f. Hamamc\u0131, \u201cTamam, bana b\u00f6yle \u015fahbaz bir tokmak\u00e7\u0131 laz\u0131m\u201d deyip S\u00fcleyman\u2019\u0131 hamama alm\u0131\u015f. \u0130smail A\u011fa, bu \u00e2dem ejderhas\u0131n\u0131n hamam muamelesini anlat\u0131rken adeta kendinden ge\u00e7mi\u015f: \u201cUzan beyim, pa\u015fam deyip nicesini bald\u0131r baca\u011fa atar, k\u0131vam\u0131 geldikte kendi pe\u015ftemal\u0131n\u0131 fora edip dal\u2026 m\u00fc\u015fterinin ayaklar\u0131n\u0131 \u00f6per\u2026 \u201c<\/p>\n\n\n\n Biri dahi Kalyoncu S\u00fcleyman\u2019d\u0131r ki, \u00e2dem (insan) ejderhas\u0131 t\u00fcv\u00e2n\u00e2 (g\u00fc\u00e7l\u00fc) yi\u011fit, hamam\u0131n ab-\u0131 ruyi (y\u00fczsuyu) ve kibar\u0131n ve ayan\u0131n ve e\u015fraf\u0131n makbul\u00fc, gaye\u00fcc mergub (ra\u011fbet edilen) mahbub tokmak\u00e7\u0131d\u0131r.<\/p>\n\n\n\n Trabzon h\u00e2kinden olup (asl\u0131 Trabzonlu, orada do\u011fmu\u015f olup) eyyam-\u0131 \u015febabet ve nev civanisinde ke\u015ftiban (gemici) day\u0131lar agu\u015funda (koynunda) perverde olup (b\u00fcy\u00fct\u00fclm\u00fc\u015f olup) \u015fahin ba\u015f\u0131nda ke\u00e7e k\u00fclah, sine \u00fcryan (g\u00f6\u011f\u00fcs \u00e7\u0131plak) ve yal\u0131n ayak bald\u0131r\u0131 \u00e7\u0131plak kanca at\u0131p palamar ba\u011flam\u0131\u015f, geceler dahi bek\u00e2r day\u0131lar\u0131n koynunda u\u00e7kur \u00e7\u00f6z\u00fcp g.. devirmi\u015f o\u011flan olup bunlara gemici \u0131st\u0131lah\u0131 \u00fczre (deyimlerine g\u00f6re) zenane derler ki, adam s\u2026..e doyamaz ve iri k\u0131y\u0131m o\u011flan aya\u011f\u0131 ile d\u00f6\u015fekte \u00f6yle cilvelerle ayak uyu\u015fturur ki, muhabbet bu kadar olur. Hadd-\u00fc edep bilir tokmak\u00e7\u0131d\u0131r. Hicap (utanma) perdesini yoluyla a\u00e7\u0131p hizmetin tamam g\u00f6r\u00fcr. M\u00fc\u015fterisini halvete al\u0131nca kap\u0131ya pe\u015ftemal perde talik edip (as\u0131p) alt\u0131nda nal\u0131nlar\u0131n kilit ni\u015fan\u0131 b\u0131rak\u0131p \u201cUzan beyim, pa\u015fam, efendim, a\u011fam, bacaklar\u0131n ve ayaklar\u0131n bir yol o\u011fu\u015fturay\u0131m\u201d deyip nicesini bald\u0131r baca\u011fa atar ve k\u0131vam\u0131 geldikte (gelince) kendi pe\u015ftemal\u0131n\u0131 fora edip \u00e7\u0131r\u00e7\u0131plak, dalta\u015fak, daly\u2026.k hemen m\u00fc\u015fterinin ayaklar\u0131n \u00f6per, \u201cSultan\u0131m, i\u015fte g\u00f6r, v\u00fccudum uyand\u0131. Gayr\u0131 m\u00fcr\u00fcvvet ve ihsan sendendir ki benim gibi garip \u00e7\u0131pla\u011f\u0131n\u0131 sevindir. Seninle bir muhabbet edeyim\u201d deyip nazikane el ense eder ve y\u2026..ra\u011f\u0131 ki \u015fah-\u0131 merdan ru-siyaht\u0131r (b\u00fcy\u00fck siyah tokmakt\u0131r), bir nezaket yoluyla aheste beste dipleme sokar ki, bu h\u00fcner i\u015fte ancak bu ittedir. Fi\u015fek at\u0131p fiili livata tamam olunca, yine ayak \u00f6p\u00fcp izin talep eder. S\u2026ti\u011fi m\u00fc\u015fteri ta\u015fra camek\u00e2na \u00e7\u0131k\u0131nca bah\u015fi\u015f i\u00e7in l\u00e2f etmek, bu Kalyoncu S\u00fcleyman i\u00e7in de\u011fildir.<\/p>\n\n\n\n Narhd\u0131r ki, hamamda tokmak\u00e7\u0131lar halvette bir sefere 100 kuru\u015f al\u0131rlar ama bu S\u00fcleyman\u2019a 300 verse azd\u0131r. Gece d\u00f6\u015fek yolda\u015fl\u0131\u011f\u0131na davet olunsa asgari \u00fc\u00e7 sefer koyup fi\u015fek atmas\u0131, 450 kuru\u015f narhd\u0131r. Amma m\u00fc\u015fterisi yeter derse, Kalyoncu S\u00fcleyman be\u015f sefer bitip fi\u015fek atar. B\u00f6yle kaviyy\u00fclsine (g\u00f6\u011fs\u00fc g\u00fc\u00e7l\u00fc) ate\u015fli tokmak\u00e7\u0131d\u0131r. Ekser kendi dahi alta yat\u0131p \u201cEfendim lutfeyle, bu muhabbetin tad\u0131 altl\u0131 \u00fcstl\u00fcd\u00fcr\u201d der. Elhak hamam u\u015fa\u011f\u0131, muka\u015f\u015fer (kabu\u011fu soyulmu\u015f) a\u015fkbaz yi\u011fittir vesselam<\/p>\n\n\n\n El, ayak parmaklar\u0131 k\u0131nal\u0131 olan Firuz, Arnavut as\u0131ll\u0131ym\u0131\u015f. Bir hem\u015ferisi Firuz\u2019u hamama gelen kulamparalara tan\u0131\u015ft\u0131rm\u0131\u015f, el \u00f6pt\u00fcrm\u00fc\u015f. Hamamda ya\u015fananlar\u0131 anlatan Keth\u00fcda Efendi, Firuz i\u00e7in de kalemini konu\u015fturmu\u015f: \u201cEfendim, ortakl\u0131k yoludur. O\u011flan\u0131n ba\u015f\u0131n\u0131 tutmam gerektir deyip o lain Arnavud \u015faki, Firuz\u2019un boynuna kol kemendini att\u0131kta, o\u011flan\u0131n g\u2026 nur topu misali d\u2026 ki, a\u015fk olsun o o\u011flana \u2026. basana.\u201d<\/p>\n\n\n\n Biri dahi K\u0131nal\u0131 kuzudur ki, ism-i \u015ferifi (\u015ferefli ad\u0131) Firuz\u2019dur. \u015fehr\u00ee (me\u015fhur) kulamparalar Firuz \u015fah dahi derler ki, elhak (ger\u00e7ekten de) padi\u015fah-\u0131 iklim-i h\u00fcsnd\u00fcr (g\u00fczellik ikliminin padi\u015fah\u0131d\u0131r). O dilberin el ayaklar\u0131nda parmaklar\u0131 k\u0131nal\u0131d\u0131r.<\/p>\n\n\n\n Arnavudiyu\u2019l-as\u0131l (Arnavud as\u0131ll\u0131) olup, g\u00f6zleri kanl\u0131 taze delikanl\u0131 olup vilayetinden (\u201cmemleketinden\u201d anlam\u0131nda) geldikte \u00c7ardakl\u0131 Hamam\u2019da hem\u015fehri odas\u0131na misafir olmu\u015f, o dellak-i pelid (pis tellak) Firuz\u2019u s\u2026p eritmi\u015f, beline dellak pe\u015ftemal\u0131n\u0131 ba\u011flay\u0131p kese ve sabun ve lif ve lenger ile sanat\u0131n\u0131 talim edip orta\u011f\u0131 etmi\u015ftir. M\u00fcr\u00fcvvet (mertlik) sahibi kulampara biraderlerimiz, \u00c7ardakl\u0131 Hamam\u2019a vard\u0131klar\u0131nda \u201cBir k\u0131nal\u0131 kuzuca\u011f\u0131m\u0131z vard\u0131r\u201d dedikte, o hayvan Firuz\u2019u getirip el \u00f6pt\u00fcr\u00fcr, makbule ge\u00e7er makuleden olmakla (makbule ge\u00e7er zannederek) iltifat g\u00f6rd\u00fckte (g\u00f6r\u00fcnce) \u201cEfendim, ortakl\u0131k yoludur. O\u011flan\u0131n ba\u015f\u0131n\u0131 tutsam (tutmam) gerektir\u201d deyip o l\u00e2\u00een (\u015feytan gibi kovulmu\u015f) Arvavud \u015faki Firuz\u2019un boynuna kol kemendini att\u0131kta (at\u0131nca) o\u011flan\u0131n g..t\u00fc nur topu misali domal\u0131r ki, a\u015fkolsun o o\u011flana y\u2026k basana.i\u015f bittikte o\u011flan su dokunup pe\u015ftemal\u0131n\u0131 ba\u011flan\u0131p el \u00f6p\u00fcp \u201cYine beklerim a\u011fam, buyur\u201d deyip \u00e7\u0131kar ve bah\u015fi\u015fini ve kanun-u narh \u00fczre (narh kanununa g\u00f6re belirlenmi\u015f) livata \u00fccretini orta\u011f\u0131 dellak al\u0131r. Bir b\u00f6yle pervas\u0131z Arnavudun yezididir ki, Firuz\u2019a g\u2026t\u00fcn\u00fcn kazanc\u0131ndan birka\u00e7 ak\u00e7e g\u00fc\u00e7 ile (zorla) verir imi\u015f.<\/p>\n","protected":false},"excerpt":{"rendered":"1685’de zaman\u0131n \u2018\u2018Hamamc\u0131lar Keth\u00fcd\u00e1s\u0131\u2019\u2019 olan Dervi\u015f \u0130smail taraf\u0131ndan kaleme al\u0131nm\u0131\u015ft\u0131r. Kitap’ta \u0130stanbul’daki hamamlar minvalinde d\u00f6nen olaylar ve ili\u015fkili karakterler anlat\u0131lmaktad\u0131r.\n","protected":false},"author":1,"featured_media":212,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19,18],"tags":[7,5],"class_list":{"0":"post-25","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-kultur-ve-sanat","8":"category-tarih","9":"tag-kultur-ve-sanat","10":"tag-tarih"},"_links":{"self":[{"href":"https:\/\/istihbarat.club\/vitrin\/wp-json\/wp\/v2\/posts\/25","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/istihbarat.club\/vitrin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/istihbarat.club\/vitrin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/istihbarat.club\/vitrin\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/istihbarat.club\/vitrin\/wp-json\/wp\/v2\/comments?post=25"}],"version-history":[{"count":0,"href":"https:\/\/istihbarat.club\/vitrin\/wp-json\/wp\/v2\/posts\/25\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/istihbarat.club\/vitrin\/wp-json\/wp\/v2\/media\/212"}],"wp:attachment":[{"href":"https:\/\/istihbarat.club\/vitrin\/wp-json\/wp\/v2\/media?parent=25"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/istihbarat.club\/vitrin\/wp-json\/wp\/v2\/categories?post=25"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/istihbarat.club\/vitrin\/wp-json\/wp\/v2\/tags?post=25"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
K\u0131yamet ondan kopar\u201d<\/em><\/p>\n\n\n\nSipahi Mustafa Bey<\/strong><\/h3>\n\n\n\n
K\u0131z Softa\u2019n\u0131n ba\u015f\u0131na gelenler<\/strong><\/span><\/h3>\n\n\n\n
Kalyoncu S\u00fcleyman<\/strong><\/span><\/h3>\n\n\n\n
Bu Kalyoncu S\u00fcleyman g\u00fcnlerden bir g\u00fcn Hask\u00f6y iskelesine gelip Kalafat yerinde Ali Pa\u015fa kahvesinde yal\u0131n ayak bald\u0131r bacak \u00e7\u0131plak ve hem sinesi k\u00fc\u015fade (g\u00f6\u011fs\u00fc a\u00e7\u0131k) levendane oturmu\u015f, \u015fehr\u00ee kulamparalar\u0131n y\u00fcreklerini da\u011flar ve \u201c\u015fu ke\u015ftib\u00e2n (gemici) o\u011flan\u0131n hancer-i pulad\u0131 (\u00e7elik han\u00e7eri) acep ne boyda ve \u015fekildedir\u201d diye o bi\u00e7areleri u\u00e7kur kemendine ba\u011flar iken me\u011fer \u015fehrimiz hamamc\u0131lar\u0131n\u0131n e\u015fbehlerinden (kabaday\u0131lar\u0131ndan) Piyalepa\u015fa hamamc\u0131s\u0131 Hasan A\u011fa dahi o kahvehanede imi\u015f. Ve o\u011flan\u0131n iri k\u0131y\u0131m yal\u0131n ayaklar\u0131nda demir g\u00fclle topuk ve hem s\u00fcnb\u00fcl ko\u00e7an\u0131 y\u2026k tema\u015fas\u0131nda (seyrinde) imi\u015f. \u201cTamam, bana b\u00f6yle bir
serbaz ve \u015fahbaz ve a\u015fkbaz tokmak\u00e7\u0131 dell\u00e2k-i \u00e7\u00e2l\u00e2k (tez canl\u0131 tell\u00e2k) ve pak (temiz) zeberdest (mahir) fet\u00e2 (gen\u00e7) l\u00e2z\u0131md\u0131r\u201d deyip ve hemen \u00fclfet ve sohbet ve muhabbet edip o\u011flan\u0131 itma\u2019 (g\u00f6z\u00fcn\u00fc boyay\u0131p tamaha d\u00fc\u015f\u00fcr\u00fcp) ve ikna ile kahvehaneden \u00f6yle yal\u0131n ayak ile \u00e7\u0131kart\u0131p hamam\u0131na g\u00f6t\u00fcrm\u00fc\u015f ve soyup dellak pe\u015ftemahn\u0131 beline kendi eliyle sar\u0131p ba\u011flay\u0131p, birka\u00e7 g\u00fcn \u00fcstad elinde terbiyesi tamam oldukta m\u00fc\u015fteriye \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n\n\n\nK\u0131nal\u0131kuzu Firuz<\/strong><\/span><\/h3>\n\n\n\n